Ecovillages

Boucotte
Cachouane
Carabane
Ceebo

Colufifa
Diourou
Effock
Elinkine
Foundiougne

Guede Chantier
Keur Gu Magg
Loudia

Louly

Maka Diama
Mbam
Mboul
Mboumbaye

Mékhé
M'lomp
Moundouwaye
Nder
Ndiaye Ndiaye
Ngaparou
Oussouye
Palmarin

Pointe Sarrène
Popenguine
Sangalkam
Siganar
Thiaroye
Yoff
Youtou


Pages
under construction


Débit Tiguet
Diadiem
Dindé Félou

Iwol
Katac
Kelle
Khombole
Macacoulibanta
Madina Kouta
Nguénar
Nimzatt Kawsara
Pambal
Rhone
Ségou
Thieneba
Wassacodé


Carabane

 

Population: 1,750

Religion : Muslim (50%), Catholic (50%)

Most Common Business Activities : Seafood, dolls, paintings, sculptures, traditional clothes, tourist activities

School Access : There is only a Nursery and Primary School in this region. Secondary school is about 25km away. In spite of this distance coupled with difficult transportation since Carabane is an island, a very large portion of the population travels to Secondary School. As a result, the literacy rate is about 90%.

Health Care Accessibility : Health care accessibility is a challenge in Carabane. For health care issues requiring the attention of a doctor or hospital, people must first take a boat to the mainland, and then travel an additional 20km. There are maternity services, a nurse and a small health clinic present in Carabane.

Regional Challenges: Carabane struggles with issues relating to salinization and erosion. The is a fresh water scarcity as well.

Recent Community Initiatives: Although education is difficult (due to proximity) and expensive, the village has made it a priority. There have been initiatives to plant mangroves and do dyke construction to fight against erosion. The community has built a mosque, a youth centre and a maternity center.

Name of Ecovillage Association: Ujokoral
Ecovillage President: Boubacar SARR
Tel.: 77 523 48 51

Autre contact : Ndèye Sarr 77 730 92 00
Email: benbougor@yahoo.fr

 


Background Geography Population Culture Realized Achievements


1-Background

Bound to the region of Ziguinchor, department of Oussouye, district of Kabrousse, rural community of Diembering, the village of Carabane is located on the main island of the estuary of the Senegal river, where all the regional flows of travellers and goods which choose the maritime way are converging. This is where the « Joola » stops over during its weekly connections between Dakar and Ziguinchor.
Its sociocultural references subscribe in the Diola’s culture « kassa », known by its attachment to the land and the importance of work to assure its autonomy. The main people who are the Diola lead essentially activities related to the culture of rice, fishing, tourism, arts and crafts and trade in relation to the passage of the boat.
Strong of a historical, commercial and administrative background, which gave to this island the status of the first capital of Casamance (with 3000 inhabitants in 1900) Since the sixties Carabane lived a decaying situation and the almost disparition of its activities ( transferred to Ziguinchor). However, one must notice that Carabane becomes significantly populated (about 650 inhabitants in 2000).
Carabane, as most of the islands of the estuary, totally depends on superficial water tables, the only sources of water supply for the populations. Except that they are undergoing the salinisation phenomena, which carry out a global degradation of environmental conditions and at the same time affect all its activities.

 

 


2- Geography

However, the island of Carabane, with a superficy of 57km², is characterised by a space potential as well as a potential in natural resources, whom if they were apprehended within the context of a sustainable management, would care of the populations which are confronted with a subsistence matter.

The island of Carabane is situated at the mouth of the Casamance river. It is completely determined by the estuarian status of the amphibious zone. The natural environment is delicate and submissive to a regressive dynamic influenced by the climate and the marine invasion. The degradation of the natural environment is exaggerated by a socioeconomic situation that is characterised by an economy of subsistence which is weakened by the destruction of the system of traditional productions.
The island is characterized by very hard communication conditions because it is completely enclosed :
- It is essentially sandy, and walking is very difficult.
- Covered with bolongs (maritime channels that penetrate in the soils to constitute small islands) certain places are only accessible by sea
That is to say the access of the other water points of the island is also problematic. Moreover, the liaisons between the island and the continent become extremely difficult.
In fact, to go to the continent, the inhabitants of Carabane have only the maritime way.
Either they take a canoe to go to Ziguinchor or Elinkine (the nearest point of the continent) or the boat that assures Dakar ziguinchor with a stop at Carabane. By the earth’s way you need to pass by Ziguinchor, Oussouri, Elliptique and take a canoe to join Caravane. This encloseness shows the effects on the administrative management of the island.

 

 


3- Population

The island of Carabane because of its historical background (first capital of the region) is composed of a population of different ethnic origins (Diola, Sérères, Ouolof, Mandjack ). But this original diversity, after many generations, is the fruit of a united population thanks to the marital relations between the village inhabitants’.
Because of the role they played during the colonial period, Carabane still keeps the marks of its history. In fact, sites are always existing even though they are seriously debased, either by the coastal and marine erosion, or by the men action (the collapse of certain buildings which were the commercial houses : a pro-slavery fort and other trading post, a social and physical therapy center). Carabane has played a very important role in the transfer of the slaves to Gorée. But located in a saline and humid zone, its infrastructures are rapidly and badly getting old, for lack of community revenues to maintain them. The historical inheritance of the island is composed of colonial church, an special school, old buildings, ruined trade post which represented grouping centers for the slaves, and a decaying cemetery. The real devastation of the island can be undoubtedly explained by discouragement and mistakes, but not by passiveness. In fact, these late years, Carabane has tried to develop with new activities such as oysterfarming, youth association camp and village camp. But all of them have been aborted or taken out by a private interest when they were initially apprehended in a community perspective.

 

 


4- Culture

Although the cultural richness of the island (the presence of the sacred, fetiches, sites or historical buildings, etc.), the traditional culture had not been valorised in that locality. This is due to a strong evangelization of the populations of the island and then to the reconversion of many of them to Islam. However, a minority still remains animist and practices from time to time ritual traditional ceremonies in the existing sites of the village. Women especially maintain their sacred wood and organize ceremonies when they feel the need to do it. As far as fetiches are concerned, as we said earlier, the diversity of the ethnic origins of the population of Carabane is the fact that the ritual ceremonies are practiced in the island by the inhabitants of the surrounding villages that had created these sites. In this way, to fold this loss of cultural values, Carabane appeals the surrounding village to organize ceremonies and thus to correct certain losses of ancestral background.

The lack of a museum in the area is that historical relics are not well conserved or rather they are not itemized because of the bad preservation of the works. (for example, the statutes and other object of the church have been trnasfered by the clergy to non wished destinations by the population of Carabane .

To deal with these problems, the ecovillage proposes :
-the creation of a museum in Carabane ;
-the rehabilitation of historical sites (the slaves house, the special school etc).
-the development of the theater and the training of folk troups
The organisation of cultural days in all the villages of the rural community (development of technics and traditional knowledges, of the african pharmacopée and intercultural openness to the foreign world) The cultural days take place each year from 09 / 15th to 10 / 15th with exchanges between villages. This happen to be struggle combat, traditional dance « ekonkone », and theater.

 


 

5-Realized Achievements

Despite of the lack of means, the motivation of Carabane to resolve its problems is not new, and is really concerned about the social sector. In fact by mobilizing the abroad help Carabane could have been well equipped :
-With Caritas in 1988 ; building of a community house that shelters now the nursery school
-With the Friends of Carabane ( people from Casamance living in France), creation of a maternity hospital in 1991
- With Bon-Encontre (Lot et Garonne) its sister twining partner since 97/98 : repair of the roof of the former school, the construction of the new school of 4 classes, equipment of a motorised canoe, digging out of a well equipped with a pomp (but it does not work because of the rising of salt).
-With the Cabinet d’appui au développement DEFI-sud : management and coordination of the constrution of the new school.
-With the foundation la LAGUNE in 2000 ; repair of walls of the former school, for a partial use for training and the funding for the study on the quality of soils and water.
- The young people of Carabane are building a social and cultural centre.